Background
The law has not traditionally looked favorably upon individuals living together outside marriage. However, the law in this area has changed considerably in the past 40 years, and cohabitation has increased dramatically. In 1970, about 530,000 couples reportedly lived together outside marriage. This number increased to 1.6 million in 1980, 2.9 million in 1990, 4.2 million in 1998, and 5.5 million in 2000.
In some respects, unmarried cohabitation can be beneficial from a legal standpoint. Unmarried partners may define the terms of their relationship without being bound by marriage laws that can restrict the marriage relationship. When a relationship ends, unmarried cohabitants need not follow strict procedures to dissolve the living arrangement. Moreover, unmarried couples can avoid the so-called "marriage tax" in the Internal Revenue Code that provides a greater tax rate for unmarried couples than it does for two unmarried individuals (notwithstanding efforts to eliminate this penalty).
On the other hand, unmarried cohabitants do not enjoy the same rights as married individuals, particularly with respect to property acquired during a relationship. Marital property laws do not apply to unmarried couples, even in long-term relationships. Moreover, laws regarding distribution of property of one spouse to another at death do not apply to unmarried couples. Children of unmarried couples have traditionally not been afforded the same rights as children of married couples, though most of these laws have now been revised to avoid unfairness towards offspring.
A fairly recent trend among both heterosexual and homosexual couples who live together is to enter into contracts that provide rights to both parties that are similar to rights enjoyed by married couples. In fact, many family law experts now recommend that unmarried cohabitants enter into such arrangements. Further changes in the laws may also afford greater rights to unmarried partners who live together. However, such arrangements may be invalid in some states, particularly where the contract is based on the sexual relationship of the parties.
Unmarried Cohabitation Compared with Marriage
Family laws related to marriage simply do not apply to unmarried couples. More specifically, marriage creates a legal status between two individuals that gives rise to certain rights to both parties and to the union generally. Unmarried cohabitants do not enjoy this status and do not enjoy many of the rights afforded to married couples. Thus, if a couple is married for two years, and a spouse dies, the other spouse is most likely entitled to receive property, insurance benefits, death benefits, etc., from the other spouse's estate. If an unmarried couple lives together for 20 years, and one partner dies, the other is not guaranteed any property or benefits.
Though many groups support legal reforms providing protection to unmarried cohabitants that would be analogous to laws governing marriage, very few such laws exist today. Unmarried cohabitants need to know what laws do exist in their state and cities and know what their options are regarding contractual agreements that may provide themselves rights that are analogous to marital rights.
Criminal Statutes
Laws prohibiting cohabitation and sexual relations outside marriage were very common until about the1970s. Though most of these laws have been repealed or are no longer enforced, they still exist in some state statutes. Eight states still have laws prohibiting cohabitation, which is usually defined as two individuals living together as husband and wife without being legally married. Nine states prohibit fornication, which is usually defined as consensual sexual intercourse outside marriage. More than 15 states prohibit sodomy, which includes any "unnatural" sexual activity, such as anal or oral sex. Several of these statutes apply specifically to homosexual activity.
While most of these criminal laws are clearly antiquated, they are sometimes enforced. In the United States Supreme Court case of Bowers v. Hardwick in 1986, the court upheld the enforcement of a criminal statute prohibiting sodomy between two homosexual men. Criminal statutes proscribing private sexual activity do not violate the federal constitution under Bowers, though some state courts have held that similar statutes are unconstitutional under the relevant state constitutions.
Legal Status and Discrimination
A person living as an unmarried cohabitant with another might face some form of discrimination. For example, an employer may expressly forbid employees from living together outside marriage and may terminate the employment of an employee who does cohabit with someone else outside marriage. Such discrimination in employment is not generally forbidden, either under federal law or under the laws of most states. Some state cases have, however, upheld the rights of individuals' cohabiting outside wedlock.
Acquisition of Property
Marital and community property laws govern the ownership of property acquired during a marriage. The characterization of property acquired by unmarried cohabitants is less clear. Some property acquired by unmarried couples may be owned jointly, but it may be difficult to divide such property when the relationship ends. Similarly, if one partner has debt problems, a creditor may seek to attach property owned jointly by both partners as if the partner owing the debt solely owned the property. Problems such as these are even more complicated if one partner dies without a will, since the surviving partner has no right to the other partner's property unless the property is devised to the surviving partner.
Children
Children born out of wedlock have not traditionally enjoyed the same legal protections as children born in wedlock. Such children were historically referred to as "bastards" in a legal context. Though many restrictions on illegitimate children have been repealed, legitimate (or legitimated) children still enjoy some rights that frustrate illegitimate children. This discrepancy is particularly clear with respect to inheritance. In most states, a child born in wedlock does not need to establish paternity to recover from the father. However, a child born out of wedlock generally must establish paternity before he or she can recover from the father.
Adoption
State laws have traditionally prevented unmarried couples from adopting children. Though some states have begun permitting unmarried couples to adopt, these couples still face difficulties. Married couples, on the other hand, are permitted to adopt and are usually preferred over unmarried individuals.
Eligibility for Benefits
Recent changes of policy by insurance companies permit unmarried couples to purchase life insurance policies on the life of the other partner or jointly purchase homeowners' insurance on a house owned by both partners. However, an unmarried couple will often have more trouble jointly obtaining automobile insurance covering an automobile owned by both partners. Similarly, unmarried couples continue to face serious problems with respect to health insurance family coverage paid or co-paid by an employer. A recent trend among some states, municipalities, and private employers is to extend benefits to registered "domestic partners."
Recognition of Domestic Partners
Several states and municipalities have adopted a system whereby unmarried cohabitants (heterosexual or homosexual) may register as "domestic partners." Other states and municipalities permit domestic partners to recover benefits. These classifications provide some rights that are analogous to marital rights, though these rights are certainly limited. The greatest benefit in registering as domestic partners is that each partner enjoys insurance coverage, family leave, and retirement benefits similar to married couples, though these rights are considerably more restricted than rights afforded to married couples. However, these rights are not generally recognized outside the jurisdiction that permits registration of domestic partners.
Common Law Marriages
A minority of states continues to recognize common law, or informal, marriages. Such a marriage requires more than mere cohabitation between a man and a woman. The couple generally must agree to enter into a martial arrangement, must cohabit with one another, and must hold themselves out as husband and wife to others. Parties that enter into such marriages enjoy the same rights as couples married in a formal ceremony, including rights related to insurance and other benefits, property distribution on dissolution of the marriage, and distribution of property upon the death of one spouse.
Proof that the marriage exists is often the most difficult aspect of a common law marriage, and this issue often arises after the relationship has ended either in death or divorce. For example, the question of whether a common law marriage exists may arise after one of the partners in a relationship dies and the other seeks to prove that the partners were informally married to receive property through the other partner's estate. Similarly, when a relationship ends, a partner may seek to prove that an informal marriage exists in order to seek property distribution under marital or community property laws.
Though a minority of states recognizes common law marriages, all states will recognize the validity of a common law marriage if it is recognized in the state where the parties reside, agreed to be married, and hold themselves out as husband and wife. Common law marriages apply only to partners who are members of the opposite sex.
Contracts Between Unmarried Cohabitants
Validity
Unmarried cohabitants can provide rights to one another that are analogous to rights granted to married couples by entering into a contract or contracts with one another. The validity of such agreements was the subject of the well-publicized case of Marvin v. Marvin in the California Supreme Court. In this case, the court held that an express or implied agreement between a couple living together outside wedlock to share income in consideration of companionship could be legally enforceable. The majority of states now recognizes these agreements, though many require that the agreement be in writing. Only a small number of recent cases have held that contracts between unmarried cohabitants are unenforceable.
When an agreement expressly includes consideration of sexual services provided by one of the parties, a court is more likely to find the contract unenforceable. For example, if one partner agrees to share his or her income in return for the other partner's love and companionship, a court may find that the contract implicates meretricious sexual activity and refuses to enforce the contract. Proving an oral agreement or an implied contract between unmarried cohabitants is also difficult, and several courts have refused to recognize such an agreement due to lack of proof.
Provisions of Written Cohabitation Agreements
Written cohabitation agreements usually involve financial and property arrangements. Parties can provide arrangements analogous to community or marital property laws or can provide other arrangements that are more favorable to the couple. Parties should consult with a lawyer prior to entering into such an agreement to ensure that the provisions are enforceable.
Wills and Durable Power of Attorney for Health Care
Nothing prevents unmarried cohabitants from leaving estate property to the other partner upon death in a will. Alternatively, intestate succession laws may not provide that any of the property will pass from one cohabitant to another, since intestacy laws are limited to marital and other family relationships. A fellow cohabitant might be able to get a share of the intestate's estate by arguing that the parties entered into a financial or property-sharing arrangement, though such claims are often difficult to prove. A will is generally the best method to ensure that a partner's property is given to the person he or she designates.
Another complicated situation can arise if one cohabitant is disabled and requires a guardian. To ensure that one partner is named guardian or is otherwise able to make decisions for the other partner, the parties can prepare a document providing durable power of attorney to the other partner. Under this arrangement, the person granted durable power of attorney could make healthcare decisions for the disabled person. Similarly, a party can draft a living will (also called a healthcare directive) that dictates the wishes of the party regarding life-prolonging treatments.
State and Local Provisions Regarding Cohabitation
Sixteen states recognize common law marriages, though several of these states have repealed their laws and only recognize these marriages entered into prior to a certain date. Several states and municipalities now recognize domestic relations rights, providing a registry, extension of benefits, or both. Unmarried cohabitants should check with the state and local laws in their jurisdictions to determine what rights may be available to them.
ALABAMA: The state recognizes common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
ALASKA: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
ARIZONA: The state does not recognize common law marriages. The cities of Phoenix and Tucson extend benefits to domestic partners.
ARKANSAS: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
CALIFORNIA: The state does not recognize common law marriages. The following cities and counties extend benefits to domestic partners: Alameda County, Berkeley, Laguna Beach, Los Angeles, Los Angeles County, Marin County, Oakland, Petaluma, Sacramento, San Diego, San Francisco, San Francisco County, San Mateo County, Santa Cruz, Santa Cruz County, Ventura County, West Hollywood. The following cities and counties offer domestic partner registries: Arcata, Berkeley, Cathedral City, Davis, Laguna Beach, Long Beach, Los Angeles, Los Angeles County, Oakland, Palo Alto, Sacramento, San Francisco, Santa Barbara County, and West Hollywood.
COLORADO: The state recognizes common law marriages. The city of Denver extends benefits to domestic partners and provides a domestic partner registry.
CONNECTICUT: The state does not recognize common law marriages. The state extends benefits to domestic partners. The city of Hartford extends benefits to domestic partners and provides a domestic partner registry.
DELAWARE: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
FLORIDA: The state does not recognize common law marriages. Broward County extends benefits to domestic partners and provides a domestic partner registry. The city of West Palm Beach extends benefits to domestic partners.
GEORGIA: The state recognizes common law marriages entered into before January 1, 1997. The city of Atlanta extends benefits to domestic partners and provides a domestic partner registry.
HAWAII: The state does not recognize common law marriages. The state extends benefits to domestic partners and provides a domestic partner registry.
IDAHO: The state recognizes common law marriages enter into before January 1, 1996. Neither the state nor any municipality in the state provides specific rights to domestic partners.
ILLINOIS: The state does not recognize common law marriages. The city of Chicago and Cook County extend benefits to domestic partners. The city of Oak Park extends benefits to domestic partners and provides a domestic partner registry.
INDIANA: The state does not recognize common law marriages. The city of Bloomington extends benefits to domestic partners.
IOWA: The state recognizes common law marriages. The city of Iowa City extends benefits to domestic partners and provides a domestic partner registry.
KANSAS: The state recognizes common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
KENTUCKY: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
LOUISIANA: The state does not recognize common law marriages. The city of New Orleans extends benefits to domestic partners.
MAINE: The state does not recognize common law marriages. The city of Portland extends benefits to domestic partners and provides a domestic partner registry.
MARYLAND: The state does not recognize common law marriages. The cities of Baltimore and Takoma Park and Montgomery County extend benefits to domestic partners.
MASSACHUSETTES: The state does not recognize common law marriages. The following cities extend benefits to domestic partners: Boston, Brewster, Brookline, Nantucket, Provincetown, and Springfield. The following cities provide domestic partner registries: Boston, Brewster, Brookline, Cambridge, Nantucket, and Northampton.
MICHIGAN: The state does not recognize common law marriages. The city of Kalamazoo, Washtenaw County, and Wayne County extend benefits to domestic partners. The cities of Ann Arbor and East Lansing extend benefits to domestic partners and provide a domestic partner registry.
MINNESOTA: The state does not recognize common law marriages. The city of Minneapolis extends benefits to domestic partners and provides a domestic partner registry.
MISSISSIPPI: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
MISSOURI: The state does not recognize common law marriages. The city of St. Louis provides a domestic partner registry.
MONTANA: The state recognizes common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
NEBRASKA: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
NEVADA: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
NEW HAMPSHIRE: The state recognizes common law marriages but only for inheritance purposes. Neither the state nor any municipality in the state provides specific rights to domestic partners.
NEW JERSEY: The state does not recognize common law marriages. The city of Delaware extends benefits to domestic partners.
NEW MEXICO: The state does not recognize common law marriages. The city of Albuquerque extends benefits to domestic partners.
NEW YORK: The state does not recognize common law marriages. The following cities and counties extend benefits to domestic partners: Brighton, Eastchester, Ithaca, New York City, Rochester, and West-chester County. The following cities provide domestic partner registries: Albany, Ithaca, New York City, and Rochester.
NORTH CAROLINA: The state does not recognize common law marriages. The city of Chapel Hill extends benefits to domestic partners and provides a domestic partner registry. The city of Carrboro also provides a domestic partner registry.
NORTH DAKOTA: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
OHIO: The state recognizes common law marriages entered into prior to October 10, 1991. Neither the state nor any municipality in the state provides specific rights to domestic partners.
OKLAHOMA: The state recognizes common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
OREGON: The state does not recognize common law marriages. The state extends benefits to domestic partners. The city of Portland and Multnomah County extend benefits to domestic partners. The city of Ashland provides a domestic partner registry.
PENNSYLVANIA: The state recognizes common law marriages. The city of Philadelphia extends benefits to domestic partners.
RHODE ISLAND: The state recognizes common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
SOUTH CAROLINA: The state recognizes common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
TENNESSEE: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
TEXAS: The state recognizes common law marriages. Travis County extends benefits to domestic partners.
UTAH: The state recognizes common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
VERMONT: The state is the first to recognize "civil unions," which extends rights to homosexual partners that are similar to rights granted to married couples. The state also extends benefits to domestic partners. The state does not recognize common law marriages.
VIRGINIA: The state does not recognize common law marriages. Arlington County extends benefits to domestic partners.
WASHINGTON: The state does not recognize common law marriages. The state extends benefits to domestic partners. The cities of Olympia and Tumwater and King County extend benefits to domestic partners. The city of Lacey provides a domestic partner registry. The city of Seattle extends benefits to domestic partners and provides a domestic partner registry.
WEST VIRGINIA: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
WISCONSIN: The state does not recognize common law marriages. The city of Madison extends benefits to domestic partners and provides a domestic partner registry. The city of Sherwood Hills Village and Dane County extend benefits to domestic relations. The city of Milwaukee provides a domestic partner registry.
WYOMING: The state does not recognize common law marriages. Neither the state nor any municipality in the state provides specific rights to domestic partners.
Additional Resources
Cohabitation: Law, Practice, and Precedent, Second Edition. Wood, Helen, Denzil Lush, and David Bishop, 2001.
Family Law in a Nutshell. Krause, Harry D., West Publishing, 1995.
The Living Together Kit: A Legal Guide to Unmarried Couples, Ninth Edition. Ihara, Toni, Ralph Warner and Frederick Hertz, Nolo Press, 1999.
Understanding Family Law, Second Edition. DeWitt, John, Gregory, Peter N. Swisher, and Sheryl L. Wolf, LexisNexis, 2001.
Unmarried Couples and the Law. Douthwaite, Graham, Allen Smith Company, 1979.
Organizations
Alternatives to Marriage Project
P.O. Box 991010
Boston, MA 02199 USA
Phone: (781) 793-0296
Fax: (781) 394-6625
URL: http://www.unmarried.org/
E-Mail: atmp@unmarried.org
American Association for Single People (AASP)
415 E. Harvard Street
Suite 204
Glendale, CA 91205 USA
Phone: (818) 242-5100
URL: http://www.singlesrights.com
E-Mail: unmarried@earthlink.net
Primary Contact: Thomas F. Coleman, Executive Director
Focus on the Family
Colorado Springs, CO 80995 USA
Phone: (719) 531-3328
Fax: (719) 531-3424
URL: http://www.family.org/
Lambda Legal Defense and Education Fund
120 Wall Street, Suite 1500
New York, NY 10005-3904 USA
Phone: (212) 809-8585
Fax: (212) 809-0055
URL: http://www.lambdalegal.org
Tuesday, August 18, 2009
You Kids Are Old Enough Now To Hate For Yourselves

By Bob Whitman, The Onion, August 18, 2009 Issue 45-34
There comes a time in every father's life when he has to step back and let his children start thinking for themselves. You boys are getting older now, and your mother and I won't always be there to remind you about us and them. Before long, you'll both be off at college, so I hope you've been paying attention to all the things I've told you kids about Mexicans, Arabs, and the blacks.
Brian. Michael. It's time you started making bigoted, hateful judgments about other races for yourselves.
You know we love you very much. We've tried our best to raise you to know the difference between right and wrong, good races and bad races. The way our parents raised us. You can roll your eyes now, but some day Mom and Dad won't be there to protect you from learning anything about other cultures beyond malicious stereotypes. Soon, you'll have to distrust those sweaty, loudmouthed Italians on your own.
Now, college is going to introduce you to a lot of new people. Some of them you'll like, and some of them will have a different skin color than you. These biologically inferior folks might try to convince you that your hatred is misguided, that the throbbing, vicious anger boiling in your veins whenever you see anyone not exactly like yourself is the result of your limited exposure to the world and not your God-given right as a member of the master race. But you must have the courage to stick with your baseless, narrow-minded convictions. That's called being a man.
Before you go to bed at night, always remember that Muslims hate America, and that their only goal in life is to destroy the insular, racially homogenous town you call home.
I tell you, it's amazing how quickly kids grow up. One day you're showing them how to pitch rocks at day laborers, and the next thing you know they're giving you pointers on ridiculing the gay neighbor. Watching you boys mature with the same prejudices that my father instilled in me, well…it just about makes me choke up. I only wish your grandfather could see you hate now, but as you know, he was gutted by some filthy Hindu doctor. May he rest in peace.
The older you get, the more you'll realize that the world is a big place, and there are all kinds of interesting people and places to feel blind, unjustified rage toward. You've got to be prepared. Sure, I've taught you a lot about blacks, chinks, queers, and the French. But what about Indians, Eskimos, and Polacks? Do you even know what slur you would use if you were trapped on a bus next to an Algonquin? The answer is "nitchie." See, this is just the kind of stuff you've got to start figuring out for yourself.
If it were up to me, I'd see you boys through it all. But part of being a parent is knowing when to let go. And whenever I see you two eyeing the Gonzalez family suspiciously or locking the car doors when we drive through certain parts of town, I know you're ready, and my heart just swells up with pride.
"There go the Whitman boys," they'll say in Kansas City. "Probably off to scrawl something horribly offensive on a bathroom wall."
I envy you kids. I really do. When I left home 20 years ago as an impressionable, naïve little youngster, teeming with vitriolic prejudice, I wanted to get out there and make a difference in the world. But things change, and I've lost some of the fire I once had. You meet a black guy who doesn't rob you or a homosexual who loves hunting and you start to question everything you believe in. I'm not saying it'll happen to you boys—you're good kids—but just be careful. Be on guard. And I know I've told you this a thousand times, but don't trust the Jews.
Now get out of here before your mother starts crying.
http://www.theonion.com/content/opinion/you_kids_are_old_enough_now_to?utm_source=EMTF_Onion
There comes a time in every father's life when he has to step back and let his children start thinking for themselves. You boys are getting older now, and your mother and I won't always be there to remind you about us and them. Before long, you'll both be off at college, so I hope you've been paying attention to all the things I've told you kids about Mexicans, Arabs, and the blacks.
Brian. Michael. It's time you started making bigoted, hateful judgments about other races for yourselves.
You know we love you very much. We've tried our best to raise you to know the difference between right and wrong, good races and bad races. The way our parents raised us. You can roll your eyes now, but some day Mom and Dad won't be there to protect you from learning anything about other cultures beyond malicious stereotypes. Soon, you'll have to distrust those sweaty, loudmouthed Italians on your own.
Now, college is going to introduce you to a lot of new people. Some of them you'll like, and some of them will have a different skin color than you. These biologically inferior folks might try to convince you that your hatred is misguided, that the throbbing, vicious anger boiling in your veins whenever you see anyone not exactly like yourself is the result of your limited exposure to the world and not your God-given right as a member of the master race. But you must have the courage to stick with your baseless, narrow-minded convictions. That's called being a man.
Before you go to bed at night, always remember that Muslims hate America, and that their only goal in life is to destroy the insular, racially homogenous town you call home.
I tell you, it's amazing how quickly kids grow up. One day you're showing them how to pitch rocks at day laborers, and the next thing you know they're giving you pointers on ridiculing the gay neighbor. Watching you boys mature with the same prejudices that my father instilled in me, well…it just about makes me choke up. I only wish your grandfather could see you hate now, but as you know, he was gutted by some filthy Hindu doctor. May he rest in peace.
The older you get, the more you'll realize that the world is a big place, and there are all kinds of interesting people and places to feel blind, unjustified rage toward. You've got to be prepared. Sure, I've taught you a lot about blacks, chinks, queers, and the French. But what about Indians, Eskimos, and Polacks? Do you even know what slur you would use if you were trapped on a bus next to an Algonquin? The answer is "nitchie." See, this is just the kind of stuff you've got to start figuring out for yourself.
If it were up to me, I'd see you boys through it all. But part of being a parent is knowing when to let go. And whenever I see you two eyeing the Gonzalez family suspiciously or locking the car doors when we drive through certain parts of town, I know you're ready, and my heart just swells up with pride.
"There go the Whitman boys," they'll say in Kansas City. "Probably off to scrawl something horribly offensive on a bathroom wall."
I envy you kids. I really do. When I left home 20 years ago as an impressionable, naïve little youngster, teeming with vitriolic prejudice, I wanted to get out there and make a difference in the world. But things change, and I've lost some of the fire I once had. You meet a black guy who doesn't rob you or a homosexual who loves hunting and you start to question everything you believe in. I'm not saying it'll happen to you boys—you're good kids—but just be careful. Be on guard. And I know I've told you this a thousand times, but don't trust the Jews.
Now get out of here before your mother starts crying.
http://www.theonion.com/content/opinion/you_kids_are_old_enough_now_to?utm_source=EMTF_Onion
Tuesday, July 7, 2009
Fragmentation and Cohesion in American Society*
Fragmentation and Cohesion in American Society*: "Much of Henry Quarentelli's professional life has been devoted to the study of community, although not as the term is conventionally defined in sociology. Following Shakespeare's advice to ''by-indirection find directions out' he has looked to the rupture (or anticipated rupture) of community and established social patterns during situations of crisis. In the rich tradition of deviant or contrasting case analysis, he has given us insights into processes of ordinary behavior by looking at extraordinary situations. Through his extensive worldwide efforts he has also helped create new institutions and communities. In this chapter I continue this interest in community by considering some issues around fragmentation and cohesion in American society. In doing this I also touch on other issues that have occupied him such as mass communications, popular culture, and collective behavior."
Murky Conceptual Waters: The Public and the Private
Murky Conceptual Waters: The Public and the Private: "Abstract: In discussions on the ethics of surveillance and consequently surveillance policy, the public/private distinction is often implicitly invoked as a way to structure the discussion and the arguments. In these discussions, the distinction ‘public’ and ‘private’ is often treated as a uni-dimensional, rigidly dichotomous and absolute, fixed and universal concept, whose meaning could be determined by the objective content of the behavior. Nevertheless , if we take a closer look at the distinction in diverse empirical contexts we find them to be more subtle, diffused and ambiguous than suggested. The paper identifies a number of distinct meanings of the concepts. It argues that the public and private be treated as multi-dimensional, continuous and relative, fluid and situational or contextual concepts, whose meaning lies in how they are interpreted and framed. Those using the terms public and private would benefit from more clearly specifying which dimensions they have in mind and how they relate."
Sunday, May 24, 2009
CARVER Analysis
CARVER Analysis
Military threat assessment methodologies provide quantitative risk analysis. This service can be delivered as a confidential assessment for senior management or as a training course at your site.
The acronym CARVER stands for:
Criticality
Is the facility, target, or its human resources critical to the operation of the entire corporation?
Accessibility
Can attackers gain access to a facility, attack, and withdraw safely? Is safe withdrawal important to the attackers?
Recognition
Can the facility be recognised easily, and from what distance? Are maps or directions available from open sources?
Vulnerability
Can attackers damage the target sufficiently to attain their mission objectives?
Effects (Economics)
What are the effects on the public, the operation, the organisation, and ongoing negotiations?
Recovery
How quickly can the facility be repaired, human resources replaced, or critical information be recovered after catastrophic loss?
Military threat assessment methodologies provide quantitative risk analysis. This service can be delivered as a confidential assessment for senior management or as a training course at your site.
The acronym CARVER stands for:
Criticality
Is the facility, target, or its human resources critical to the operation of the entire corporation?
Accessibility
Can attackers gain access to a facility, attack, and withdraw safely? Is safe withdrawal important to the attackers?
Recognition
Can the facility be recognised easily, and from what distance? Are maps or directions available from open sources?
Vulnerability
Can attackers damage the target sufficiently to attain their mission objectives?
Effects (Economics)
What are the effects on the public, the operation, the organisation, and ongoing negotiations?
Recovery
How quickly can the facility be repaired, human resources replaced, or critical information be recovered after catastrophic loss?
911 Octopus - No need to believe, Think for yourself and feel the walls become sand beneith your feet
Press play and allow the video to play for about 15 seconds, then pause the video for about 20 seconds to let it que up so it doesn't skip... Enjoy... If you can
Should we pay attention? Perhaps not. Should we care? Perhaps not. Should we know what lies behind the stare? No. Should we know anything? Should we feel anything at all?
Should we pay attention? Perhaps not. Should we care? Perhaps not. Should we know what lies behind the stare? No. Should we know anything? Should we feel anything at all?
Monday, May 18, 2009
RevSpace.com is online!
RevSpace.com is online and looking very shabby... But there it is! Pardon the God Damn DD ads at the top, they're anoying, can't even change their color to match my sight, I guess GDD thinks they're bots should handle that for me, they know best. I say fuck em... But that's just my opinion, I could be wrong...
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